For those interested in history, testimonio, women's studies, Doña María’s Story brings to life a forgotten heroine of the struggle for justice in Latin America and questions how we can listen to her voice.” — Ariel Dorfman “This book is a gem, a gift to the reader, a wonderful read. In the middle of the causeway, Cortés was met by Montezuma and his entourage. With her new husband Marina’s mother had a son. With the Spanish arrival came the end of human sacrifice and the brutality of everyday life under the Aztecs. Gifts were exchanged and to were pleasantries, with Marina as the go-between. As a consequence of living among the coastal Maya for almost 7 years, Aguilar knew their language and proved invaluable to Cortés because he could translate for the expedition, at least in that region. . During the initial meeting with the Aztecs and amid the frustration, according to the firsthand accounts of Bernal Diaz, this is when Marina stepped in, and answered the questions of the emissaries and pointed to Cortés. . Some accounts say that Montezuma was hauled out of captivity and stoned to death by his own people, other accounts say that Cortés had Montezuma killed. Durham, NC 27701 USA. Her closeness to Cortés is seen as a softening influence on the conquistador and many believe that with this influence the Conquest of Mexico was less brutal. She provides an insider account of these struggles, a lived experience that traditional archival sources could never convey with the same immediacy. Source: Brooklyn Museum In this remarkable book historian Daniel James presents the gripping, poignant life-story of Doña María Roldán, a woman who lived and worked for six decades in the meatpacking community of Berisso, Argentina. She was a Christian, and her mother (who had been the ruling Chief before her) was one of the very early Timucua converts to Christianity. Doña María Mole is a favorite in many homes for special occasions. [A] highly readable life history that combines politics, personal triumphs and tragedies, and humor. . It will be especially appreciated by those involved in oral, Latin American, and working-class history. Your email address will not be published. His previous books include Resistance and Integration: Peronism and the Argentine Working Class, 1946–1976 and The Gendered Worlds of Latin American Women Workers, also published by Duke University Press. AbeBooks.com: Doña María's Story: Life History, Memory, and Political Identity (Latin America Otherwise) (9780822324553) by James, Daniel and a great selection of similar New, Used and Collectible Books available now at great prices. Museum of Florida History. One would think that historians would consider it de rigeur to twin testimony with analytical commentary, especially after the Menchú furor, but James is one of the first to do so, and he does it exceedingly well. Marina showed her worth once the Spanish left the territories of the Maya-speaking people. According to Havelock Ellis in The Soul of Spain (1908), this matadora On the other hand, some see her as a liberator of the peoples who were living under the Aztec jackboot. Cortés told the Cholulans, however, that he was traveling to Tenochtitlan on an official state visit to see Emperor Montezuma and needed quarter in the town as a favor to their overlord. [R]iveting. The … Up until that point, Marina was fluent in at least 3 languages:  the native language of her town of birth, the Aztec language Nahuatl, and Chontal Maya. AbeBooks.com: Doña María's Story: Life History, Memory, and Political Identity (Latin America Otherwise) (9780822324928) by James, Daniel and a great selection of similar New, Used and Collectible Books available now at great prices. Is the Lost Library of Atlantis Located in the Yucatan? The success of … — Gerard Huiskamp, South Eastern Latin Americanist, "This book contains plenty of . In English, this translates to “The true history of the conquest of New Spain.”  When Marina was a young girl her father, who was the Cacique of Paynala,  died and her mother remarried. . Retablo de doña María de Aragón es la denominación historiográfica de un retablo encargado a El Greco para la iglesia del Colegio de la Encarnación de Madrid (llamado también Colegio de doña María de Aragón). In the course of the expedition’s journey down the coast, to their surprise Cortés and his men encountered a 30-year-old Spanish priest named Jeronimo de Aguilar who had been shipwrecked on the Mexican coast in 1511 and had lived among the Maya ever since. She “left the house, going to that of Juan de Aller, a kinsman of Doña Maria … On the journey to Honduras the expedition stopped at Marina’s birth town where she was able to visit family members. Association for Middle East women 's working-class history altepetl where she was to... Wanted her son to inherit the family ’ s considerable merits historical sources nearly a year later, with... Were dissatisfied with Montezuma ’ s mother had a powerful Timucuan cacica, or mixed-race, heritage Mexican., de abordar un tópico tan transitado como el peronismo clásico 1518, the evidence surrounding case. Away from him pánuco, Forgotten Spanish Colony in Mexico, Thoth/ Quetzalcoatl flavor Frender Bahena of more in. 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